Enochian stuff. pt1
Replies to This Discussion
-
Permalink Reply by Chris willhoite on -
Sorry about that, it appears they only allow 40000 Characters at a time on these posts, bummer.
-
Permalink Reply by Chris willhoite on
-
Use it. Calling the Towers is fun and easy, and should be done often. Although the reason it is posted is because I like to post things that may be useful, how about this, let me know what you would like to see and I will post it., and here is this as well.
From the Masks of Misrule
by Nigel Jackson
Lay of the Arthame
This is the Metal: it dropp’d from the sky, A ferrous tear of the Fire-Drake’s
eye,
That burned through cloud and seared the soil and set the furious seas a
boil,
That lay in ancient pores of earth, Til Blacksmith’s brought it to birth,
Thrice-purified in Tubalo’s fire,
It suffered the ordeal of the pyre; cast into waters, hissed it’s song,
The starry viper’s iron tongue was tempered on the anvil-stone,
Til radiant as changeless bone, With whispered charge and wordless spell,
The gramarye of Azazel. The edge was ground and thus was made,
The narrow road of sharpened blade. This is the metal: ‘twas shaped by
Cain
Who wrought the heavenly Arthame.
The rite of the fire of Qayin - Being the mystery of the house of Azazel:
The Invocation of the great blood and the mystick Flame, Kindle the mystick Fire upon
the Alter and gaze into its heart, brooding upon the inner Fire and fanning it with each
inhalation of breath as a blacksmith fans the forge with the bellows. The mystick fire
burns at the level of the navel within the microcosm.
Through the Hollow Reed I bring down the mystick fire from
heaven and draw to the earth the Royal Flame of the Sun by
my Enchantments.
The Witch now makes burnt offerings of resinous perfumes and aromatic oils to the fire,
worshipping it as the light of the Horned Goat-Angel and also contemplating it as the
fiery essence of the Daimon/Genius within.
Horned Father of the Hidden Craft, mighty TUBAL QAYIN, o
Brother of NAAMAH-LILITH, who didst descend as a serpent
of the lightning upon Earth’s ancient mountains, o Bringer of
light, hear the Prayer.
In the Brazen Citadel, in the Hall of Flames I call upon thee,
Goat-Angel of the Golden Horns, Master of the Primal Fire,
AZAEL-QAYIN, appear in thy brilliance.
Thou art He: who fell from the Sun to consecrate humankind
with Sacred Heat. Thou art He: who led the Hosts of the
Watchers, the fair Sons of the Gods to mingle their fiery seed
with the beauteous Daughters of Men in the world’s morning.
Thou art He: King of the Daemons of Wisdom, thine ministers
who are the Elder Daemons formed of the fire: SHEMYAZA,
ARMAROS, BARAQIJEL, KOKABEL, EZEQEEL, ARAQIEL,
SHAMSIEL, SARIEL.
Thou art He: who instructed us in the mystery of the metals,
the Crafts of Shaping, the Magicks of Transformation: who
bequeathed the Wise Blood unto thy Progeny, teaching unto us
the Art of Wedding Earth to Heaven.
Thou art he: the Scapegoat whose self-sacrifice purifies us of
Sin, Ignorance and Illusion, hanging inverted in the
night firmament,
thy One Eye of the Goat, open and glittering, who
lightens our darkness with the fires of the stars, the myriad
lanterns and blazing torches of All-Knowledge.
By the methods of the Art rouse the Inner Fire and fervently
invoke the Daimon within by the Ancient Pact. Let the forces
of the Goat be raised and the Dragon-Serpent of Naamah-
Lilith be stirred through all five senses perfectly focussed upon
the Fire within the mortal flesh.
O Flame-Breathing Daemon and Wizardly Smith, who forgest
the iron weapons of victorious Liberation, the precious jewels
of wisdom and beauty, hearken to me why am sprung from thy
Cunning Seed, the Hidden House of AZAZEL. I am of the
Children of TUBAL-QAYIN. Thy Mark burns upon my brow:
of thy Clan and Stock am I Cunning-Wo/Man. Waken and feed
the Flaming Serpent within my Blood, kindle the shinning Fire
of my inheritance. By Goat and Serpent, great TUBALO, Thou
Coal-Black Smith, let the warmth of thy sorcerous power glow
bright in my spirit and flesh by the Holy Threefold Name
AZZA: UZZA: AZZIEL.
Strength to my Daemon-Genius in the Fires of the Aelohim
and the Great Blood of Faerie.
Here’s to the Horse with the Four White Feet
The Chestnut Tail and Mane,
A Star on his Face and a Spot on his Breast,
And His Masters Name was QAYIN!
-
Permalink Reply by Pavlor on -
how about this, let me know what you would like to see and I will post it., and here is this as well.
I like hearing about practical application and how people use this kind of stuff. Also personal interpretations and gnoses one has had whilst performing rituals etc.
Personally, I need a hook to anchor off of =)
-
Permalink Reply by Chris willhoite on
-
let me know what you are looking for a bit better, and I will post it. How about some younger, simpler witch craft spells?
In the present-day recension of the Sabbatic Craft Tradition there area number of deities and spirits who are honoured and adored as patrons ofOur Arte. Amongst these is the circle of the eight Witch-fathers and eightWitch-mothers, who collectively are revered as the “Retinue of the FaithfulGods”.The sixteen Lords and Ladies of the Faithful Retinue are envisagedas the Wardens of the Cardinal and Sub-cardinal directions of the circle or“blood-acre”. At each “gate” of the blood-acre, a pair of the retinue presideas the Ancestral Patrons of the Mysteries, Teachings and Times ascribed tothat portal. Thus, with the outward turning of time and the inward seasonsof wisdom, each pair of the retinue comes to reign as the Master andMistress of the circle. Furthermore, each of the sixteen deities isconsidered in its own right as the custodian of specific ritual instrumentsand aspects of ritual practice. Whilst the retinue constitute a pantheon intheir own right, it is in keeping with the customs of Our Nameless Faith andthe Mystery of the Iconostasis, that our deities are often syncretised withthe saints and deities of the so-called ‘mortal faiths of man’, that is, withthe revered and divine personae of our localities’ presiding churches andholy sites. It is thus our custom to call many souls to walk in theProcession of the Hidden Faith.What follows below is a Call, adapted from ‘The Dragon-Book of Essex’, forevoking the Sovereign Witch-father Mahazhael. It is intended for the use ofa covine or working lodge of Arte. The Lord Mahazhael is revered as theGuardian of the Northern Station and is considered to be the BlessedConsort of Our Lady Liliya. His time is that of the Midwinter Sun, theseason of misrule and rebirth. His moment is the interstitial cusp ofdarness and light. In syncretic terms, Mahazhael might be indentified withChrist on the Eve of His Nativity, as the Soul of the Crucified King of Lightat the moment prior to his dawn on Earth. The Lord Mahazhael may beevoked to preside over festivities of Midwinter and the New Year’s birth.His gift is the Sunlight of Wisdom born in the darkness of Midnight.The Call unto Mahazhael-DevalThe Magister (or chosen Officiant) remains silent, bearing the mask of theLord. The covine shall call the spirit into him thus:-O’ Mahazhael, Hear us!Sovereign Witch-father of the Horned Serpent’s Knowledge!Our blessing and our curse upon Thee, for Thou art twain of mask andface!In all blessing we adore Thee as the Corn-king, crowned amid the sevenwreaths of time, most wise amongst the Noble Lords who serve on the pathof the year and the day. In all cursing we adore Thee as the Boneherder,who dwelleth in the invisable ossuary at the centreof every charnel-ground.Exalted art Thou as the Emperor in the Northern Gateway of Power!All-hail to Thee as the Leader of the Eight Gods in the Retinue of Bha!We revere Thee as Our Protector, Our Consort and Our Brother –Eternal Guide to all who stray, self-abandoned to seek paradise in exile!Hail to Thee as the Eight-armed Giant, Magister of the Dragon’s brood!We summon Thee to the Blood-acre by the lych-light of the Dying Sun.We call to Thee with word and deed, above the sign of the Open Grave.Be Thou before us as the Bone-white Man, the Skeletal Lord of Light!Let space be Thy flesh and bone be Thy form: Thy stature eclipsing thesky.For lighting-bolts do adorn Thee and storm-clouds are a halo around Thee.Thy face is the skull, the death’s-head oracle, laughing in all adversity.Thine eyes reveal the dual abyss, shining bright in voidful darkness.Thy heart is a seething spider’s nest, strung on a fiery web between thebone-beams of Thy breast. Thy phallus is the minaret of joy rais’d for theworld’s delight; unto whom all djinn must turn in prayer and from whencethe Serpent’s holy seed is scattered- to baptise theworld in all misrule!Thine are the hooves of the He-goat, cloven to walk in all worlds alike.Here reveal Thyself a -dancing, gleaming in splendour on the burial mound!Hail to Thee as the Corpse-king, pround as any man in the bed of marriage!In They four hands, seen and unseen, are the weapons of Thy dominion-The signs of the power that Thou dost wield in gestures of shadow andlight.Thou bearest a flute that the wind doth play, carved of a holy man’s femur.Thou bearest the Book of Judgement, fill’d with the names of all blessedand wise; above whose pages a quill doth move- untouched by hand orsoul.Thou bearest a cursing-stave of blackthorn, a sword of unmelting ice, andendless rosary of mourners’ tears and an hourglass of ashen remains.All seasons begin and end with Thy dance, for Thy Hand doth commandthe Millstones of Time. Thous dost reveal the Mystery of Faith, for Thoubearest the Image of both Truth and Lie: the speaking mirror and the silentmask.The covine should knell before the Lord to make offerings of imaginal ormental sacrifice:-Before Thee we offer the earth sign, drawn in grain and serpent-skin.Upon Thine altar, the rose-strewn grave, we offer the sacrifice of images,here wrought in our mind for Thy pleasure and honour:- a broken idol ofclay, offered in the name of every pantheon; the scriptures forsworn byevery faith – the scrolls that tell of each trespass’d law; a child, naked ofchrisom, innocent of faith and promised to none; a severed head from theholiest of men; a skull from a horse that knew no mortal master; a heartfill’dchalice from the martyrs of heresy; and a golden flame lit for our fallenbrethren.O’ Mahazhael! Our Sovereign Witch-father!Accept these offerings, both fair and foul,And turn all to serve the empowerment of Thy presence here among us!Genuflections should then be made to the Place of Power. Thereafter theOfficiant, being filled with the spirit of Mahazhael, shall lift up the sighnsimparting the Mystery of Faith: a devil-mask and a mirror. Bearing thesedual tokens of the arcanum, the officiant shall turn to address the covine:-Ye that are made in the Image of God!Here behold Thy Father and Mother: the Iconostasis projecting all Belief!Know ye the Creed of Truth within the Mystery of Lie:Which is the mirror and which is the mask?The Officiant shall then walk deosil around the circle, stopping before eachinitiate of the covine to repeat the question: “Which is the mirror and whichis the mask?”. When an initiate has responded, the officiant shall moveonward until each member of the covine has rendered their answer. As hemoves past each initiate, they shall scatter the ground with an offering ofgrain. Returning to the North the officiant shall lay down the two signs atthe sides of the Stang and then turn to address the covine:-Remember that which you have spoken and guard it well as the testamentof Thy soul. For I who have come to sow the world-field shall return to reapand to judge on the day of its harvest. Hear ye then my tale, hear ye theCorn-king’s Riddle spun upon the wheel of the year and the day.For with one step the world is begun and with the next all things are done!‘On the first day I awoke within the furrow.On the second day I knelt in prayer ‘neath the sun.On the third I stood in the long green robe.On the fourth day my head was crowned with gold.On the fifth day the sickle laid me to rest.On the sixth day my body was ground between stones.On the seventh day I was raised anew to feed the brethren at Midnight’sTable-to serve at the Round Feast for both the Living and the Dead.‘The Mystery of the Bread’ is my Name of my Name,the Father of the Grain am I.May the Blessing be and the Cursing beUpon all who come to eat of me.Heed well my Words and Deeds,And know that I, Mahazhael, am with you!As it is spoken, so mote it be!Bilo Bilo Hu! Bha-Azha-Ka!The Officiant should complete the conjuration by offering the bow ofMahazhael as a sign bestowing empowerment upon the assembled body ofthe covine .All brethren should silently pace the circle widdershins to bind the rite.Finally all may conjoin in a Binding Salutation:All Hail to the Thrice-Great Clan of Azha-Qayin!Hail to the Dragon-masked Lord of Albion’s Field!Hail to Jabal, Jubal and Tubal-Cain,By the Horns of the Bull, the Harp of the Minstrel,And the Hammer-knell’s hymn to Fire.Hail to the King held high on the Elder Tree,To the Lords and Ladies of the Meadow,To the Good Folk of the Blood-acre.Hail to the Thrice-Great Wanderer,Whose Faith doth lie beneath his heel.Thrice blessed, thrice cursed, thrice cunning be!In the Name of Our Lady.So mote it be!Amen
-
Permalink Reply by Pavlor on
-
The walls of text are putting me off, Chris! =) I practise Traditional Dæmonolatry so all this is of interest to me but I would like to know what we should do with all this info.
-
Permalink Reply by Chris willhoite on
-
if you want whole copies let me know, i offer them freely, and at no cost to anyone. My collection is huge.
-
Permalink Reply by Chris willhoite on
-
LIBER SAMEKH
Theurgia Goetia Summa
(CONGRESSUS CUM DAEMONE)
sub figura DCCC
Class D Publication
Edited for recording by Fra. N. During the Solar Eclipse in Cancer of 1991 e.v.
Magically restored, with the significance of the BARBAROUS NAMES Etymologically or Qabalistically determined and paraphrased in English.
POINT I
EVANGELII TEXTUS REDACTUS
The Invocation.
Let the Adeptus Minor be standing in his circle on the square of Tiphereth, armed with his Wand and Cup; but let him perform the Ritual throughout in his Body of Light. He may burn the Cakes of Light, or the Incense of Abramelin; he may be prepared by Liber CLXXV (Astarte vel Beryli), the reading of Liber LXV, and by the practices of Yoga. He may invoke Hadit by "... wine and strange drugs" if he so will. He prepares the circle by the usual formulae of Banishing and Consecration, etc.
He recites Section A as a rehearsal before His Holy Guardian Angel of the attributes of that Angel. Each phrase must be realized with full concentration of force, so as to make Samadhi as perfectly as possible upon the truth proclaimed.
Section A. ___________________________________________ The Oath.
1. Thee I invoke, the Bornless One.
He identifies his Angel with the Ain Soph, and the Kether thereof; one formulation of Hadit in the boundless Body of Nuith.
Next, he asserts that His Angel has created (for the purpose of self-realization through projection in conditioned Form) three pairs of opposites: (a) The Fixed and the Volatile; (b) The Unmanifested and the Manifest; and (c) the Unmoved and the Moved. Otherwise, the Negative and the Positive in respect of Matter, Mind and Motion.
2. Thee, that didst create the Earth and the Heavens.
3. Thee, that didst create the Night and the Day.
4. Thee, that didst create the darkness and the Light.
5. Thou art RA-HOOR-KHUIT (H.G.A. NAME "Myself made Perfect"): Whom no man hath seen at any time.
He acclaims his Angel as "Himself Made Perfect"; adding that this Individuality is inscrutable in inviolable. In the Neophyte Ritual of The G.D. the Hierophant is the perfected Osiris, who brings the candidate, the natural Osiris, to identity with himself. But in the new Aeon the Hierophant is Horus1 therefore the Candidate will be Horus too. What then is the formula of the initiation of Horus? It will no longer be that of the Man, through Death. It will be the natural growth of the Child. His experiences will no more be regarded as catastrophic. Their hieroglyph is the Fool: the innocent and impotent Harpocrates Babe becomes the Horus Adult by obtaining the Wand. "Der reine Thor" seizes the Sacred Lance. Bacchus becomes Pan. The Holy Guardian Angel is the Unconscious
Creature Self --- the Spiritual Phallus. His knowledge and conversation contributes occult puberty.
It is therefore advisable to replace the name by that of Ra-Hoor-Khuit at the outset, and by that of one's own Holy Guardian Angel when it has been communicated.
6. Thou art IA-BESZ ("the Truth in Matter").
He hails Him as BESZ, the Matter that destroys and devours Godhead, for the purpose of the Incarnation of any God.
7. Thou art IA-APOPHRASZ ("the Truth in Motion").
He hails Him as APOPHRASZ, the Motion that Destroys and devours Godhead, for the purpose of the Incarnation of any God. The combined action of these two DEVILS is to allow the God upon whom they prey to enter into enjoyment of existence through the Sacrament of dividual "Life" (Bread --- the flesh of BESZ) and "Love" (Wine --- the blood or venom of APOPHRASZ).
8. Thou hast distinguished between the Just and the Unjust.
He acclaims His Angel as having "eaten of the Fruit of the Tree of Knowledge of Good and Evil"; otherwise, having become wise (in the Dyad, Chokmah) to apprehend the formula of Equilibrium which is now His own, being able to apply Himself accurately to His self-appointed environment.
9. Thou didst make the Female and the Male.
He acclaims His Angel as having laid down the Law of Love as the Magical formula of the Universe, that He may resolve the phenomenal again into its noumenal phase by uniting any two opposites in ecstasic passion.
10. Thou didst produce the Seeds and the Fruit.
He acclaims His Angel as having appointed that this formula of Love should effect not only the dissolution of the separateness of the Lovers into His own impersonal Godhead, but their co-ordination in a "Child" quintessentialized from its parents to constitute a higher order of Being than theirs, so that each generation is an alchemical progress towards perfection in the direction of successive complexities. As Line 9 asserts Involution, Line 10 asserts Evolution.
11. Thou didst form Men to love one another, and to hate one another.
He acclaims His Angel as having devised this method of self-realization; the object of Incarnation is to obtain its reactions to its relations with other incarnated Beings and to observe theirs with each other.
Section Aa._____________________________________________
1. I am [5o=6 MOTTO] Ankh-f-n-Khonsu Thy Prophet, unto Whom Thou didst commit Thy Mysteries, the Ceremonies of [national origin of Motto] Khem.
The Adept asserts his right to enter into conscious communication with His Angel, on the ground that that Angel has Himself taught him the Secret Magick by which he may make the proper link.
2. Thou didst produce the moist and the dry, and that which nourisheth all created Life.
The Adept reminds his Angel that He has created That One Substance of which Hermes hath written in the Table of Emerald, whose virtue is to unite in itself all opposite modes of Being, thereby to serve as a Talisman charged with the Spiritual Energy of Existence, an Elixir or Stone composed of the physical basis of Life. This Commemoration is placed between the two personal appeals to the Angel, as if to claim privilege to partake of this Eucharist which createth, sustaineth and redeemeth all things.
3. Hear Thou Me, for I am the Angel of PTAH - APO - PHRASZ - RA (vide the Rubric): this is Thy True Name, handed down to the Prophets of KHEM.
He now asserts that he is himself the "Angel" or messenger of his Angel; that is, that he is a mind and body whose office is to receive and transmit the Word of his Angel. He hails his Angel not only as "un-nefer" the Perfection of "Asar" himself as a man, but as Ptah-Apophrasz-Ra, the identity (Hadit) wrapped in the Dragon (Nuit) and thereby manifested as a Sun (Ra-Hoor-Khuit). The "Egg" (or Heart) "girt with a Serpent" is a cognate symbol; the idea is thus expressed later in the ritual. (See Liber LXV which expands this to the uttermost.)
The Adept passes from contemplation to action in the sections now following B to Gg. He is to travel astrally around the circle, making the appropriate pentagrams, sigils, and signs. His direction is widdershins. He thus makes three curves, each covering three-fourths of the circle. He should give the sign of the Enterer on
passing the Kiblah, or Direction of Boleskine. This picks up the force naturally radiating from that point2 and projects it in the direction of the path of the Magician.
In these invocations he should expand his girth and his stature to the utmost3, assuming the form and the consciousness of the elemental god of the quarter. After this, he begins to vibrate the "Barbarous Names" of the Ritual. Now let him not only fill his whole being to the uttermost with the force of the Names; but let him formulate his Will, understood thoroughly as the dynamic aspect of his Creative Self, in an appearance symbolically apt, I say not in the form of a Ray of Light, of a Fiery Sword, or of aught save that bodily Vehicle of the Holy Ghost which is sacred to BAPHOMET, by its virtue that concealeth the Lion and the Serpent that His Image may appear adorably upon the Earth for ever.
Section B. _______________________________ Air.
This Section B invokes Air in the East, with a shaft of golden glory. Assume the form of Shu, trace the Sigil (Tau with four Yods on the top bar), trace the invoking Air pentagram. The Conception is of AIR, glowing, inhabited by a Solar-Phallic Bird, the Holy Ghost of a Mercurial Nature, like the winged phallus of the Gnostics.
Feel the Air blowing away the dust and dirt. It inspires the mind with quickness of analysis and intellect. The Magical Element of Air is metaphorical of the the faculties called Ruach, that is, the mind, considered as an instrument of intellectual apprehension, a machine proper to the analysis of impressions and their interpenetration in terms of conscious thought. The Work of attaining to the Knowledge and Conversation of the Holy Guardian Angel being in Tiphareth, the Centre of the Ruach, the result of success is to harmonise, concentrate, and glorify the medley of loose ideas which are suggested by the meaningless multiplicity of mental concepts.
Let then the Adept extend his Will beyond the Circle in this imagined Shape of the golden winged-phallus bird, and let it radiate with the Light proper to the Golden, glowing air that is invoked, and let each Word issue along the Shaft with passionate impulse, as if its voice gave command thereto that it should thrust itself leapingly forward.
Hear Me: ---
AR "O breathing, flowing Sun!"
ThIAF "O Sun IAF! O Lion-Serpent Sun, The Beast that whirlest forth, a thunder-bolt, begetter of Life!"
Let also each Word accumulate authority, so that the Head of the Shaft may plunge twice as far for the Second Word as for the First,
RhEIBET "Thou that flowest! Thou that goest!"
A-ThELE-BER-SET "Thou Satan-Sun Hadith that goest without Will!"
and plunge Eight Times for the Fourth as the Second, and thus to the end. Moreover, let the Adept fling forth his whole consciousness thither.
A "Thou Air! Breath! Spirit! Thou without bound or bond!"
BELAThA "Thou Essence, Air Swift-streaming, Elasticity!"
ABEU "Thou Wanderer, Father of All!"
EBEU "Thou Wanderer, Spirit of All!"
PhI-ThETA-SOE "Thou Shining Force of Breath! Thou Lion-Serpent Sun! Thou Saviour, save!"
IB "Thou Ibis, secret solitary Bird, inviolate Wisdom, whose Word in Truth, creating the World by its Magick!"
Then at the final Word, let him bring rushing back his Will within himself, steadily streaming, and let him offer himself to its point, as Artemis to PAN.
ThIAF "O Sun IAF! O Lion-Serpent Sun, The Beast that whirlest forth, a thunder-bolt, begetter of Life!"
Make this offering of the speck of dust so that this perfectly pure concentration of the Element purge him thoroughly, and possess him with its passion.
See then the solar phallic bird of a Mercurial nature in the glowing air of the East.
In this Sacrament being wholly at one with that Element, let the Adept utter the Charge with strong sense that this unity with that quarter of Air in the Universe confers upon him the fullest freedom and privilege appurtenant thereto, and supreme control over the faculties of the Ruach.
Hear me, and make all Spirits subject unto Me; so that every Spirit of the Firmament [RUACH, mental plane of Shu] and of the Ether [akasha, astral light]: upon the Earth [Malkuth, sphere of operation] and under the Earth, [Noumenal world behind phenomenal experiences] on dry land [place of dead matter] and in the water; [vehicle of sensation] of Whirling Air, [unstable mind] and of rushing Fire. [where the swift-darting will burns up thought, thus is the non-ego tranmuted into the Ego] and every Spell [Conciousness in all forms] and Scourge [Action in all forms] of God may be obedient unto Me.
-
Permalink Reply by Chris willhoite on
-
The Charge, as a whole, demands for the Adept the control of every detail of the Universe which His Angel has created as a means of manifesting Himself to Himself. It covers command of the primary projection of the Possible in individuality, in the antithetical artifice which is the device of Mind, and in a balanced triplicity of modes or states of being whose combinations constitute the characteristics of Cosmos. It includes also a standard of structure, a rigidity to make reference possible. Upon these foundations of condition which are not things in themselves, but the canon to which things conform, is builded the Temple of Being, whose materials are themselves perfectly mysterious, inscrutable as the Soul, and like the Soul imagining themselves by symbols which we may feel, perceive, and adapt to our use without ever knowing the whole Truth about them. The Adept sums up all these items by claiming authority over every form of expression possible to Existence, whether it be a "spell" (idea) or a "scourge" (act) of "God", that is, of himself. The Adept must accept every "spirit", every "spell", every "scourge", as part of his environment, and make them all "subject to" himself; that is, consider them as contributory causes of himself. They have made him what he is. They correspond exactly to his own faculties. They are all --- ultimately --- of equal importance. The fact that he is what he is proves that each item is equilibrated. The impact of each new impression affects the entire system in due measure. He must therefore realize that every event is subject to him. It occurs because he had need of it. Iron rusts because the molecules demand oxygen for the satisfaction of their tendencies. They do not crave hydrogen; therefore combination with that gas is an event which does not happen. All experiences contribute to make us complete in ourselves. We feel ourselves subject to them so long as we fail to recognise this; when we do, we perceive that they are subject to us. And whenever we strive to evade an experience, whatever it may be, we thereby do wrong to ourselves. We thwart our own tendencies. To live is to change; and to oppose change is to revolt against the law which we have enacted to govern our lives. To resent destiny is thus to abdicate our sovereignty, and to invoke death. Indeed, we have decreed the doom of death for every breach of the law of Life. And every failure to incorporate any impression starves that particular faculty which stood in need of it.
Turn 3/4 turn widdershins to SOUTH, giving the sign of the Enterer immediately at the beginning of the circumambulation, if the Kibblah is in the East. This will pick up the force naturally radiating from that point and project it in the direction of the path of the Magician.
Section C. ________________________________ Fire.
This Section invokes FIRE in the SOUTH, with flame red rays shooting from his Verendum. Assume the form of Thoum Aesh Neith, trace the Sigil (a twelve-rayed sun), trace the Fire invoking pentagram. The conception is of Fire, glowing, inhabited by a Solar-Phallic Lion of a Uranian nature.)
Let him invoke Fire in the manner of Fire, with fervor and daring. Feel the Fire burning away the impurities and driving the soul upward in the purifying flames of aspiration to the divine.
The Magical Element of Fire deals with the salient rays of Positive Idea, beyond any intuition to apprehend, and with the nature of the Will and the sexual energy, the dynamic shape of the Self.
Being thus actually beyond Understanding, being the Utterance of the Unconscious. It deals with the Original Unities; and it is for the Master of the Temple to receive, interpret, bring to birth and conscious expression Their sublime gesture.
Let then the Adept extend his Will beyond the Circle in this imagined Shape of the Uranian Lion and let it radiate with the Light proper to the element invoked, and let each Word issue along the Shaft with passionate impulse, as if its voice gave command thereto that it should thrust itself leapingly forward.
I invoke Thee, the Terrible and Invisible God: Who dwellest in the Void Place of the Spirit: ---
AR-O-GO-GO-RU-ABRAO "Thou spiritual Sun! Satan, Thou
Eye, Thou Lust! Cry aloud! Cry aloud! Whirl the Wheel, O my
Father, O Satan, O Sun!"
SOTOU "Thou, the Saviour!"
Let also each Word accumulate authority, so that the Head of the Shaft may plunge twice as far for the Second Word as for the First,
MUDORIO "Silence! Give me Thy Secret!"
PhALARThAO "Give me suck, Thou Phallus, Thou Sun!"
and plunge Eight Times for the Fourth as the Second, and thus to the end. Moreover, let the Adept fling forth hiswhole consciousness thither.
OOO "Satan, thou Eye, thou Lust!" "Satan, thou Eye, thou Lust!"
"Satan, thou Eye, thou Lust!"
Then at the final Word, let him bring rushing back his Will within himself, steadily streaming, and let him offer himself to its point, as Artemis to PAN.
AEPE "Thou self-caused, self-determined, exalted, Most High!"
Make this offering of the speck of dust so that this perfectly pure concentration of the Element purge him thoroughly, and possess him with its passion.
The Bornless One. He identifies his Angel with the Ain Soph, and the Kether thereof; one formulation of Hadit in the boundless Body of Nuith.
See then in the South, the Element Fire, glowing, inhabited by a Solar-Phallic Lion of a Uranian nature.
In this Sacrament being wholly at one with the Element of Fire, let the Adept utter the Charge with strong sense that this unity with the Fire quarter of the Universe confers upon him the fullest freedom and privilege appurtenant thereto. Let the Adept experience the nature of the Will and the sexual energy, the dynamic shape of the Self.
Hear me, and make all Spirits subject unto Me; so that every Spirit of the Firmament [RUACH, mental plane of Shu] and of the Ether [akasha, astral light]: upon the Earth [Malkuth, sphere of operation] and under the Earth, [Noumenal world behind phenomenal experiences] on dry land [place of dead matter] and in the water; [vehicle of sensation] of Whirling Air, [unstable mind] and of rushing Fire. [where the swift-darting will burns up thought, thus is the non-ego tranmuted into the Ego] and every Spell [Conciousness in all forms] and Scourge [Action in all forms] of God may be obedient unto Me.
Section D. ______________________________ Water.
He invokes Water in the West, his Wand billowing forth blue radiance. Assume the form of Auramoth, trace the Sigil (a templar cross with a 4 in upper left quadrant, a 6 in the lower right and an Enochian letter Ged, like a small B in the upper right and lower left.) Trace the invoking pentagram of Water. The conception is of Water, glowing, inhabited by a Solar-Phallic Dragon-Serpent, of a Neptunian nature.
Let him invoke water in the manner of water, extending his will with majestic and irresistible motion, mindful of its impulse gravitation, yet with a suave and tranquil appearance of weakness. Again, he may apply the formula of water to its peculiar purpose as it surges back into his sphere, using it with conscious skill for the cleansing and calming of the
receptive and emotional elements in his character, and for the solution or sweeping away of those tangled weeds of prejudice which hamper him from freedom to act as he will.
Within the Magical Element of Water are seen the reflections of Truth as apprehended by intuition, beyond any intellectual apprehension; and with the nature of the Understanding and the sexual instinct.
Let then the Adept extend his Will beyond the Circle in this imagined Shape and let it radiate with the Light proper to the element invoked, and let each Word issue along the Shaft with passionate impulse, as if its voice gave command thereto that it should thrust itself leapingly forward.
Hear Me: ---
RU-ABRA-FIAOF "Thou the Wheel, thou the Womb, that containeth the Father IAF!"
MRIODOM "Thou the Sea, the Abode!"
Let also each Word accumulate authority, so that the Head of the Shaft may plunge twice as far for the Second Word as for the First,
BABALON-BAL-BIN-ABAFT "Babalon! Thou Woman of Whoredom" "Thou, Gate of the Great God ON! Thou Lady of the Understanding of the Ways!"
ASAL-ON-AI "Hail Thou, the unstirred! Hail, sister and bride of ON, of the God that is all and is none, by the Power of Eleven!"
and plunge Eight Times for the Fourth as the Second, and thus to the end. Moreover, let the Adept fling forth his whole consciousness thither.
APhEN-FIAOF "Thou Treasure of IAO!"
I "Thou Virgin twin-sexed! Thou Secret Seed! Thou inviolate Wisdom!"
PhOTETh "Abode of the Light .................
ABRASAX "......of the Father, the Sun, of Hadith, of the spell of the Aeon of Horus!"
AEOOU "Our Lady of the Western Gate of Heaven!"
Then at the final Word, let him bring rushing back his Will within himself, steadily streaming, and let him offer himself to its point, as Artemis to PAN.
ISChURE "Mighty art Thou!"
Make this offering of the speck of dust so that thisperfectly pure concentration of the Element purge him thoroughly, and possess him with its passion.
Mighty and Bornless One! He identifies his Angel with the Ain Soph, and the Kether thereof; one formulation of Hadit in the boundless Body of Nuith.
See then in the West, the Water, glowing, inhabited by a Solar-Phallic Dragon-Serpent, of a Neptunian nature.
In this Sacrament being wholly at one with the watery Element, let the Adept utter the Charge with strong sense that this unity with the Water quarter of the Universe confers upon him the fullest freedom and privilege appurtenant thereto. Let the Adept experience the cleansing and calming of the receptive and emotional elements in his character, and for the solution or sweeping away of those tangled weeds of prejudice which hamper him from freedom to act as he will.
Hear me, and make all Spirits subject unto Me; so that every Spirit of the Firmament [RUACH, mental plane of Shu] and of the Ether [akasha, astral light]: upon the Earth [Malkuth, sphere of operation] and under the Earth, [Noumenal world behind phenomenal experiences] on dry land [place of dead matter] and in the water; [vehicle of sensation] of Whirling Air, [unstable mind] and of rushing Fire. [where the swift-darting will burns up thought, thus is the non-ego tranmuted into the Ego] and every Spell [Conciousness in all forms] and Scourge [Action in all forms] of God may be obedient unto Me.
-
Permalink Reply by Chris willhoite on
-
Turn 3/4 turn widdershins to the North, making the sign of the Enterer upon passing Boleskine.
Section E. _______________________________ Earth.
He goes to the North to invoke Earth; flowers of green flame flash from his weapon. As practice makes the Adept perfect in this Work, it becomes automatic to attach all these complicated ideas and intentions to their correlated words and acts. When this is attained he may go deeper into the formula by amplifying its correspondences. Assume the form of Set Fighting, trace the Sigil (a templar cross, each bar colored as the Queen Scale of Malkuth.) Trace then the Earth invoking pentagram. The conception of of Earth, glowing, inhabited by a Solar-Phallic Hippopotamus of a Venereal nature. [Sacred to Ahathoor as the invulnerable, stable, swallowing Female]
The Earth is invoked in the manner of Earth, with unshakable Will and determination. Feel its stabilizing,crystallizing influence and experiencing it as both foundation and matrix of life and experience. The Adept shall see that the material world or sensible aspect of Nature is shown to be a mere symbolic picture of something altogether different. This change in perception is an effect wrought by the Knowledge and
Conversation of the Holy Guardian Angel upon the outward appearances of things and the sensations caused within the corresponding part of the Soul, Nephesch.
Let then the Adept extend his Will beyond the Circle in this imagined Shape and let it radiate with the Light proper to the element invoked, and let each Word issue along the Shaft with passionate impulse, as if its voice gave command thereto that it should thrust itself leapingly forward.
I invoke Thee: ---
MA "O Mother! O Truth!"
BARRAIO Thou Mass!" [as understood by physics]
Let also each Word accumulate authority, so that the Head of the Shaft may plunge twice as far for the Second Word as for the First,
IOEL "Hail, Thou that art!"
KOThA "Thou hollow one!"
and plunge Four Times for the Third as the Second, and thus to the end. Moreover, let the Adept fling forth his whole consciousness thither.
AThOR-e-BAL-O "Thou Goddess of Beauty and Love, whom Satan, beholding, desireth!"
Then at the final Word, let him bring rushing back his Will within himself, steadily streaming, and let him offer himself to its point, as Artemis to PAN,
ABRAFT "The Fathers, male-female, desire Thee!"
Making this offering of the speck of dust so that this perfectly pure concentration of the Element purge him thoroughly, and possess him with its passion.
See then in the North the Earth, glowing, inhabited by a Solar-Phallic Hippopotamus of a Venereal nature.
In this Sacrament being wholly at one with the Element of Earth, let the Adept utter the Charge "Hear me, and make", etc. with strong sense that this unity with the Northern quarter of the Universe confers upon him the fullest freedom and privilege appurtenant thereto. Let the Adept experience a new and higher vision of physical, reality, as he peers behind the veil at the Noumenal world of physical matter in itself, devoid of sensory or mental prejudice.
Hear me, and make all Spirits subject unto Me; so that every Spirit of the Firmament [RUACH, mental plane of Shu] and of the Ether [akasha, astral light]: upon the Earth [Malkuth, sphere of operation] and under the Earth, [Noumenal world behind phenomenal experiences] on dry land [place of dead matter] and in the water; [vehicle of sensation] of Whirling Air, [unstable mind] and of rushing Fire. [where the swift-darting will
burns up thought, thus is the non-ego tranmuted into the Ego] and every Spell [Conciousness in all forms] and Scourge [Action in all forms] of God may be obedient unto Me.
Turning Widdershins, making the Sign of the Enterer upon passing Boleskine, The Adept now returns to the Tiphereth square of his Tau.
Section F. _______________________________ Spirit.
Standing in Center, facing Boleskine (East), he invokes spirit, by the active Pentagrams, the sigil called the Mark of the Beast, and the Signs of L.V.X.
There is no conception of Spirit, it is the Blakness of Akasha.
He then vibrates the Names extending his will in the same way as before, but vertically upward. At the same time he expands the Source of that Will that is in the secret symbol of Self -- the heart girt with the serpent -- This is both about him and below, as if to affirm that Self, duplex as is its form, reluctant to acquiesce in its failure to coincide with the Sphere of Nuith.
Hear Me:
AFT "Male-Female Spirits!"
ABAFT "Male-Female Sires!"
BAS-AUMGN "Ye that are Gods, going forth, uttering AUMGN. (The Word that goeth from (A) Free Breath. (U) through Willed Breath. (M) and stopped Breath. (GN) to Continuous Breath. thus symbolizing the whole course of spiritual life. A is the formless Hero; U is the six-fold solar sound of physical life, the triangle of Soul being entwined with that of Body; M is the silence of "death"; GN is the nasal sound of generation & knowledge.
ISAK "Identical Point!"
Let him now imagine, at the last Word, that the Head of his will, where his consciousness is fixed, opens its fissure (the Brahmarandra-Cakkra, at the junction of the cranial sutures) and exudes a drop of clear crystalline dew, and that this pearl is his Soul, a virgin offeringto his Angel, pressed forth from his being by the intensity of this Aspiration.
SA-BA-FT "Nuith! Hadith! Ra-Hoor-Khuit!"
"Hail, Great Wild Beast!"
"Hail, IAO!"
Section Ff. ___________________________________
With these words the Adept does not withdraw his will within him as in the previous Sections. He thinks of them as a reflection of Truth on the surface of the dew, where his Soul hides trembling. He takes them to be the first formulation in his consciousness of the nature of His Holy Guardian Angel.
1. This is the Lord of the Gods:
The "Gods" include all the conscious elements of his nature.
2. This is the Lord of the Universe:
The "Universe" includes all possible phenomena of which he can be aware.
3. This is He whom the Winds fear.
The "Winds" are his thoughts, which have prevented him from attaining to his Angel.
4. This is He, Who having made Voice by His commandment is Lord of all Things; King, Ruler and Helper.
His Angel has made "Voice", the magical weapon which produces "Words", and these words have been the wisdom by which He hath created all things. The "Voice" is necessary as the link between the Adept and his Angel. The Angel is "King", the One who "can", the "source of authority and the fount of honour"; also the King (or King's Son) who delivers the Enchanted Princess, and makes her his Queen. He is "Ruler", the "unconscious Will"; to be thwarted no more by the ignorant and capricious false will of the conscious man. And He is "Helper", the author of the infallible impulse that sends the Soul sweeping along the skies on its proper path with such impetus that the attraction of alien orbs is no longer sufficient to swerve it. The "Hear me" clause is now uttered by the normal human consciousness, withdrawn to the physical body; the Adept must deliberately abandon his attainment, because it is not yet his whole being which burns up before the Beloved.
Hear me, and make all Spirits subject unto Me; so that every Spirit of the Firmament [RUACH] and of the Ether [akasha]: upon the Earth [Malkuth] and under the Earth, [Noumenal world] on dry land [dead matter] and in the water; [vehicle of sensation] of Whirling Air, [unstable mind] and of rushing Fire. [will burns up thought] and every Spell [Conciousness] and Scourge [Action] of God may be obedient unto Me.
Section G. _______________________________ Spirit.
The Adept, though withdrawn, shall have maintained the Extension of his Symbol. He now repeats the LVX signs as before, save that he makes the Passive Invoking Pentagram of Spirit.
Hear Me:
IEOU "Indwelling Sun of Myself"
PUR "Thou Fire! Thou Sixfold Star initiator compassed about with Force and Fire!"1
IOU "Indwelling Soul of Myself"
He concentrates his consciousness within his Twin-Symbol of Self, and endeavours to send it to sleep. But if the operation be performed properly, his Angel shall have accepted the offering of Dew, and seized with fervour upon the extended symbol of Will towards Himself.
PUR "Thou Fire! Thou Sixfold Star initiator compassed about with Force and Fire!"
IAFTh "Sun-lion Serpent, hail! All Hail, thou Great Wild Beast, thou IAO!"
This then shall He shake vehemently with vibrations of love reverberating with the Words of the Section. Even in the physical ears of the adept there shall resound an echo thereof, yet he shall not be able to describe it. It shall seem both louder than thunder, and softer than the whisper of the night-wind. It shall at once be inarticulate, and mean more than he hath ever heard.
IAEO "Breaths of my soul, breaths of mine Angel."
IOOU "Lust of my soul, lust of mine Angel!"
Now let him strive with all the strength of his Soul to withstand the Will of his Angel, concealing himself in the closest cell of the citadel of consciousness. Let him consecrate himself to resist the assault of the Voice and the Vibration until his consciousness faint away into Nothing. For if there abide unabsorbed even one single atom of the false Ego, that atom should stain the virginity of the True Self and profane the Oath; then that atom should be so inflamed by the approach of the Angel that is should overwhelm the rest of the mind, tyrannize over it, and become an insane despot to the total ruin of the realm.
ABRASAX "......of the Father, the Sun, of Hadith, of the spell of the Aeon of Horus!"
SABRIAM "Ho for the Sangraal! Ho for the Cup of Babalon! Ho for mine Angel pouring Himself forth within my Soul!"
But, all being dead to sense, who then is able to strive against the Angel? He shall intensify the stress of His Spirit so that His loyal legions of Lion-Serpents leap from the ambush, awakening the adept to witness their Will and sweep him with them in their enthusiasm, so that he consciously partakes this purpose, and sees in its simplicity the solution of all his perplexities. Thus then shall the Adept be aware that he is being swept away through the column of his Will Symbol,
OO "The Eye! Satan, my Lord! The Lust of the goat!"
FF "Mine Angel! Mine initiator! Thou one with me --- the Sixfold Star!"
His Angel is indeed himself, with intimacy so intense as to become identity, and that not in a single Ego, but in every unconscious element that shares in that manifold uprush.
AD-ON-A-I "My Lord! My secret self beyond self, Hadith, All Father! Hail, ON, thou Sun, thou Life of Man, thou Fivefold Sword of Flame! Thou Goat exalted upon Earth in Lust, thou Snake extended upon Earth in Life! Spirit most holy! Seed most Wise! Innocent Babe. Inviolate Maid! Begetter of Being! Soul of all Souls! Word of all Words, Come forth, most hidden Light!" [Aleph, daleth, nun, yod, 65. The Gnostic Initiates transliterated it to imply their own secret formulae; we follow so excellent an example. ON is an Arcanum of Arcana; its significance is taught, gradually, in the O.T.O. Also AD is the paternal formula, Hadit; ON is its complement NUIT; the final Yod signifies "mine" etymologically and essentially the Mercurial (transmitted) hermaphroditic virginal seed --- The Hermit of the Taro --- The use of the name is therefore to invoke one's own inmost secrecy, considered as the result of the conjunction of Nuit and Hadit. If the second A is included, its import is to affirm the operation of the Holy Ghost and the formulation of the Babe in the Egg, which precedes the appearance of the Hermit.]
EDE "Devour thou me!"
EDU "Thou dost devour Me!"
ANGELOS TON ThEON "Thou Angel of the Gods!"
ANLALA "Arise thou in Me, free flowing, Thou who art Naught, who art Naught, and utter thy Word!"
LAI "I also am Naught! I Will Thee! I behold Thee! My nothingness!"
This rapture is accompanied by a tempest of brilliant light, almost always, and also in many cases by an outburst of sound, stupendous and sublime in all cases,
though its character may vary within wide limits.
GAIA "Leap up, thou Earth!" (This is also an agonising appeal to the Earth, the Mother; for at this point of the ceremony the Adept should be torn from his mortal attachments, and die to himself in the orgasm of his operation. A thorough understanding of Reichian pychoanalysis is useful here. The spate of stars shoots from the head of the Will-Symbol, and is scattered over the sky in glittering galaxies. This dispersion destroys the concentration of the adept, whose mind cannot master such multiplicity of majesty; as a rule, he simply sinks stunned into normality, to recall nothing of his experience but a vague though vivid impression of complete release and ineffable rapture. Repetition fortifies him to realise the nature of his attainment; and his Angel, the link once made, frequents him, and trains him subtly to be sensitive to his Holy presence, and persuasion. But it may occur, especially after repeated success, that the Adept is not flung back into his mortality by the explosion of the Star-spate, but identified with one particular "Lion-Serpent", continuing conscious thereof until it finds its proper place in Space, when its secret self flowers forth as a truth, which the Adept may then take back to earth with him. This is but a side issue. The main purpose of the Ritual is to establish the relation of the subconscious self with the Angel in such a way that the Adept is aware that his Angel is the Unity which expresses the sum of the Elements of that Self, that his normal consciousness contains alien enemies introduced by the accidents of environment, and that his Knowledge and Conversation of His Holy Guardian Angel destroys all doubts and delusions, confers all blessings, teaches all truth, and contains all delights. But it is important that the Adept should not rest in mere inexpressible realization of his rapture, but rouse himself to make the relation submit to analysis, to render it in rational terms, and thereby enlighten his mind and heart in a superior sense.
AEPE "Thou Exalted One! It (i.e. the spritual 'semen', the Adept's secret ideas, drawn irresistibly from their 'Hell' [or hidden place] by the love of his Angel) leaps up; it leaps forth!
DIATHARNA THORON "Lo! the out-splashing of the seeds of immortality"
The Adept who has mastered this Ritual, successfully realising the full import of this controlled rapture, ought not to allow his mind to loosen its grip on the astral imagery of the Star-spate, Will-Symbol, or Soul-symbol, or even to forget its duty to the body and the sensible surroundings. Nor should he omit to keep
hisBody of Light in close touch with the phenomena of its own plane, so that its privy consciousness may fulfil its proper functions of protecting his scattered ideals from obsession.
But he should have acquired, by previous practice, the faculty of detaching these elements of his consciousness from their articulate centre, so that they become (temporarily) independent responsible units, capable of receiving communications from headquarters at will, but perfectly able (1) to take care of themselves without troubling their chief, and (2) to report to him at the proper time. In a figure, they must be like subordinate
officers, expected to display self-reliance, initiative, and integrity in the execution of the Orders of the Day.
The Adept should therefore be able to rely on these individual minds of his to control their own conditions without interference from himself for the time required, and to recall them in due course, receiving an accurate report of their adventures.
This being so, the Adept will be free to concentrate his deepest self, that part of him which unconsciously orders his true Will, upon the realization of his Holy Guardian Angel. The absence of his bodily, mental and astral consciousness is indeed cardinal to success, for it is their usurpation of his attention which has made him deaf to his Soul, and his preoccupation with their affairs that has prevented him from perceiving that Soul.
Section Gg. _________________________ The Attainment.
The adept should have realised that his Act of Union with the angel implies (1) the death of his old mind save in so far as his unconscious elements preserve its memory when they absorb it, and (2) the death of his unconscious elements themselves. But their death is rather a going forth to renew their life through love. He then, by conscious comprehension of them separately and together, becomes the "Angel" of his Angel, as Hermes is the Word of Zeus, whose own voice is Thunder. Thus in this section the adept utters articulately so far as words may, what his Angel is to Himself. he says this, with his Scin-Laeca [Astral Body] wholly withdrawn into his physical body, constraining His Angel to indwell his heart.
1. I am He! the Bornless Spirit! having sight in the feet: Strong, and the Immortal Fire!
"I am He" asserts the destruction of the sense of separateness between self and Self. It affirms existence, but of the third person only. "The Bornless Spirit" is free of all space, "having sight in the feet", that they may choose their own path. "Strong" is Gimel Beth Resh, The Magician escorted by the Sun and the Moon The "Immortal Fire" is the creative Self; impersonal energy cannot perish, no matter what forms it assumes. Combustion is Love.
2. I am He! the Truth!
"Truth" is the necessary relation of any two things; therefore, although it implies duality, it enables us to conceive of two things as being one thing such that it demands to be defined by complementals. Thus, an hyperbola is a simple idea, but its construction exacts two curves.
3. I am He! Who hate that evil should be wrought in the World!
The Angel, as the adept knows him, is a being Tiphereth, which obscures Kether. The Adept is not officially aware of the higher Sephiroth. He cannot perceive, like the Ipsissimus, that all things soever are equally illusion and equally Absolute. He is in Tiphereth, whose office is Redemption, and he deplores the events which have caused the apparent Sorrow from which he has just escaped. He is also aware, even in the height of his ecstasy, of the limits and defects of his Attainment.
4. I am He, that lighteneth and thundereth!
This refers to the phenomena which accompany his Attainment.
5. I am He, from whom is the Shower of the Life of Earth!
This means the recognition of the Angel as the True Self of his subconscious self, the hidden Life of his physical life.
6. I am He, whose mouth ever flameth!
The Adept realises every breath, every word of his Angel as charged with creative fire. Tiphereth is the Sun, and the Angel is the spiritual Sun of the Soul of the Adept.
7. I am He, the Begetter and Manifester unto the Light!
Here is summed the entire process of bringing the conditioned Universe to knowledge of itself through the formula of generation [That is, Yod Hé, realizing Themselves, Will and Understanding in the twins Vau Hé, Mind and body.; a soul implants itself in sense-hoodwinked body and reason-fettered mind, makes them aware of their Inmate, and thus to partake of its own consciousness of the Light.
8. I am He, The Grace of the Worlds!
"Grace" has here its proper sense of "Pleasantness". The existence of the Angel is the justification of the device of creation.2
9. "The Heart Girt with a Serpent" is my name!
This line must be studied in the light of Liber LXV.
Find Us:
Iphone Coming Soon!
Birthdays
Birthdays Today
![](http://api.ning.com/files/M9YrlTXCVk*xHLrIdtAuyYfaxHvi6GJQfkCvzhQJ2ggxDEWNQCeGZUSrJ-gHMVkTl1W2mtv8rQUfjzkvkCawbrpAsLUwTAR0/psadsaleendoftheyear.jpg")
© 2013 PaganSpace.net
Powered by
Badges | Privacy Policy | Report an Issue | Terms of Service
